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in any condition.
When a Muslim passes away not in a state of husnul khotimah, it is because they themselves selected it. As expressed by Imam Suyuthi in Syarh As Shudur that the reason of someone becoming khusnul khotimah (departing in a disgraced state) is like disregarding prayer matters, drinking khamr, disobeying parents,

o make a mistake.
The meaning of khusnul khotimah is often presumed to be dying in a good state. Nevertheless, this is not true. The meaning of khusnul khotimah is a disgraceful end. This meaning of khusnul khotimah is very different from husnul khotimah, which must be

Buya Yahya quotes a hadith from Sayyidina Zaid bin Arqam radliyallahu 'anh that he once saw a group of people performing the Dhuha prayer. Then he said, "Don't you know that prayer at this time is more meritorious? Indeed, the Messenger of Allah SAW said, the prayer of the awwâbîn (Dhuha prayer) is when the feet of young camels feel the heat of the earth du

Dhikr is a way to get nearer to Allah SWT. It is one of the deeds most beloved by Allah. The Prophet SAW taught that remembrance of Allah is the purest act in His sight and can elevate one's status. Through dhikr, one can feel close to Allah and feel more drawn t

hen supplicating.
Husnul khotimah denotes a good end. Husnul is taken from the word hasan which denotes good. Khotimah itself means an end. So, husnul khotimah denotes a good end. Its meaning is a death that ends in a good condition, nam

Prayer Recitation
للهُ اَكْبَرُ كَبِرًا وَالْحَمْدُ لِلهِ كَشِيْرًا وَسُبْحَانَ اللهِ بُكْرَةً وَاَصِيْلًا . اِنِّى وَجَّهْتُ وَجْهِيَ لِلَّذِيْ فَطَرَالسَّمَاوَاتِ وَالْااَرْضَ حَنِيْفًا مُسْلِمًا وَمَا اَنَا مِنَ الْمُشْرِكِيْنَ . اِنَّ صَلَاتِيْ وَنُسُكِيْ وَمَحْيَايَ وَمَمَاتِيْ لِلهِ رَبِّ الْعَا لَمِيْنَ . لاَ شَرِيْكَ لَهُ وَبِذَ لِكَ اُمِرْتُ وَاَنَ مِنَ ال

khusnul khotimah.
Husnul signifies good while khusnul signifies shameful. Therefore, the meaning of khusnul khotimah is a shameful end. Obviously, this will be disastrous if someone dies and then you speak or write, "may the deceased be khusnul khotimah" which means may they en

Both of these dhikr recitations can be performed as a form of devotion to Allah SWT. By reciting hasbunallah wanikmal wakil nikmal maula wanikman nasir, a Muslim submits to Allah and asks for protection only fro

on's personality.
In Islam, there is controversy about whether khodam is actually a jinn or not. Some contemporary Salafi scholars and some opinions from Islamic history allow the use of khodam, if they are indeed regarded as jinn, with certain conditions and limitations. Nevertheless, this view goes against the perspectives of some scholars, such as Imam Ahmad bin Hambal, who considers seeking assistance from jinn or utilizing them in certain contexts can lead

The meanings of khusnul khotimah and husnul khotimah are vastly different. Khusnul signifies dishonorable, while husnul denotes good. This undoubtedly means that you need to be cautious when delivering a message to someone, notably if the message is conveyed in writing. Even in verbal speech, you definitely must be cauti

shâlihîn.

Meaning: "O Allah, indeed this dhuha is Your dhuha, this grandeur is Your grandeur, this beauty is Your beauty, this strength is Your strength, and this protection is Your protection. O Allah, if my sustenance is in the sky, then bring it down; if it is in the earth, then bring it forth; if it is difficult, then make it easy; if it is (unintentionally mixed with what is) forbidden, then purify it; if it is far, then bring it near; by the right of Your dhuha, Your elegance, Your beauty, Your strength, and Your power, bring to me what You have brought to

owards the west).
Meanwhile, the charismatic scholar KH Yahya Zainul Ma'arif, also known as Buya Yahya, clarifies that the time for Dhuha prayer is after the sun is well above the horizon until just before it reaches directly overhead. As long as the sun is not right above one's head, it is still wit

Dhuha prayer.
اَللّٰهُمَّ إِنَّ الضَّحَآءَ ضَحَاءُكَ، وَالْبَهَاءَ بَهَاءُكَ، وَالْجَمَالَ جَمَــالُكَ، وَالْقُوَّةَ قُوَّتُكَ، وَالْقُدْرَةَ قُدْرَتُكَ، وَالْعِصْمَةَ عِصْمَتُكَ. اَللّٰهُمَّ إِنْ كَانَ رِزْقِيْ فِي السَّمَآءِ فَأَنْزِلْهُ، وَإِنْ كَانَ فِي الْأَرْضِ فَأَخْرِجْهُ، وَإِنْ كَانَ مُعْسَرًا فَيَسِّرْهُ، وَإِنْ كَانَ حَرَامًا فَطَهِّرْهُ، وَإِنْ كَانَ بَعِيْدًا فَقَرِّبْهُ، بِحَقِّ ضَحَاءِكَ وَبَهَاءِكَ وَجَمَالِكَ وَقُوَّتِكَ وَقُدْرَتِكَ آتِنِيْ مَآ أَتَيْتَ عِبَادَكَ ا

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