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to the Almighty.
Generally, the way Javanese people usually use for self-introspection is through lelaku, which is controlling desires. Throughout the month of Suro, Javanese people believe in continuing to be eling (mindfu

ving Charity

Another important act to perform on the night of 1 Suro is giving charity. Providing charity to those in need, whether in the form of money, food, or goods, is a encouraged practice. This is a form of gratitude and sharing happiness. Of course, this practice is not only done on the night of 1 Suro,

of what you do."
The way for a Muslim to die in a state of husnul khotimah according to Imam Sufyan Al-Tsauri is First, keeping faith and righteousness steadfastly to Allah SWT. Next, making efforts genuinely to better externally and internally. Thirdly, Continuously praying to Allah to be called back in a state of faith. Lastly, always rememberi

on to generation.
There are six practices of the night of 1 Suro that need to be known. Ranging from the siraman ritual, tapa mbiksu, pilgrimage, offerings, jamasan pusaka, and larung sesaji. Here are explanations of the six practices of the night of 1 Suro comp

wal man-'i.

Allahumma kama shunta wujuhana 'anis sujudi illa laka fa shunna 'anil hajati illa ilaika bijudika wa karomika wa fadhlika ya arhamar rohimin (3x) wa shollallohu 'ala sayyidina muhammadin wa 'ala al

het Muhammad SAW.
This is stressed in the interpretation of Ibn Kathir, the maidens of paradise described as the meaning of Surah al-Waqiah are those who died in old age, later when entering paradise by the will of Allah SWT will transform into young, beautiful, and attrac

in any situation.
When a Muslim dies not in a state of husnul khotimah, it is because they themselves chose it. As stated by Imam Suyuthi in Syarh As Shudur that the cause of someone becoming khusnul khotimah (passing away in a disgraced state) is like ignoring prayer matters, drinking khamr, disobeying parents, t

in Makkah.
At the onset of his prophethood, Prophet Muhammad and his followers experienced various forms of suppression, mistreatment, and social isolation because the majority of Makkah's society still followed polytheistic beliefs. In this trying situation, Allah sent down Surah Al-Insyirah as a form of strength and motivation for the Prophe

will be obtained.
In addition to the right-hand group explained in this Surah Al Waqiah, there is also a discussion about the ash khabus syimal group or the left-hand group. The left-hand group refers to those who, during their lifetime, continuously committed major sins and lived in luxury. This group is the group that will be

su mubeng beteng.
On the night of 1 Suro, some people choose to seclude themselves to meditate in sacred places such as mountain peaks, seashores, large trees, or sacred tombs. For Javanese people, the month of Suro as the beginning of the Javanese year is considered a sacred or holy month, this is the significance of the night of 1 Suro. This is the right month to perform practices such as reflection, contemplation, and introspection to g

The meaning of Syafahulla is "may Allah SWT heal him." This word is used when someone speaks a prayer or hope to Allah SWT to heal a male person who is sick. In the context of syafahullah, the man referred to is the third person in the convers

The night of 1 Suro is the beginning of the first month of the Javanese New Year, which coincides with 1 Muharram. This is a sacred moment to perform good deeds. The Javanese calendar of 1 Suro was first published by the King of Mataram, Sultan Agung Hanyokrokusumo, following the

Year Prayer

Before carrying out various acts of worship on the night of 1 Suro or 1 Muharram, Muslims are encouraged to recite the End of Year Prayer. This prayer should preferably be read at the end of the month of Dhul-Hijjah, before the start of the month

becoming sacred.
The practice or commemoration of the night of 1 Suro is carried out exactly at 24.00 during the change of the Javanese year. This takes place simultaneously at the Ngayogyakarta Palace and Surakarta Hadiningrat Palace as centers of Javanese culture. At the Surakarta Hadiningrat Palace, the 1 Suro night procession is led by Kebo Bule Kyai Slam

The word syafakallah is also an expression that can be spoken directly to the person being spoken to, especially when used to pray for the recovery of a man who is sick. Although its use can be through written communication or telephone, this word is still used directly to the person who is

is comfort.
Moreover to emphasize that with difficulty there is always ease, the phrase "Inna Ma'al Usri Yusra" is stated twice in Surah Al-Insyirah, namely in verses 5 and 6. Certainly it is not without reason why this phrase must be repeated twice. There must be a intention behind the verse "Fa Inn

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