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messenger.
Surah Al-Insyirah imparts the importance of patience, appreciation for the sacrifices made by Prophet Muhammad SAW, and faith in Allah who always aids His messengers in carrying out their divine mission. This surah serves as a source of inspiration and affirmation for Muslims in confronting trials an

There are certain dates in the month of Muharram that are advised for observing voluntary fasting with various virtues. So, is it allowed to perform voluntary fasting on the 1st of Muhar

Reciting Basmalah
Prophet Muhammad SAW recommended reciting basmalah before commencing anything, including drinking. Uttering "Bismillah" before drinking milk on 1 Muharram is part of the etiquette of drinking as taught by Prophet Muhammad SAW, which can add benediction in every sip, reflecting good intentions and invocations for goo

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or to polytheism.
As mentioned in Surah Al-Jin verse 6, asking for protection or help from jinn can bring about error. The opinion of fiqh scholars like Prof. Wahbah Az Zuhaili stresses that seeking assistance from jinn in any form is a blameworthy act

on's personality.
In Islam, there is discussion about whether khodam is really a jinn or not. Some contemporary Salafi scholars and certain views from Islamic history allow the use of khodam, if they are indeed regarded as jinn, with certain terms and limitations. However, this view contradicts the perspectives of some scholars, such as Imam Ahmad bin Hambal, who considers seeking assistance from jinn or using them in certain contexts can lead

e recitation:
اَللّٰهُمَّ مَا عَمِلْتُ مِنْ عَمَلٍ فِي هٰذِهِ السَّنَةِ مَا نَهَيْتَنِي عَنْهُ وَلَمْ أَتُبْ مِنْهُ وَحَلُمْتَ فِيْها عَلَيَّ بِفَضْلِكَ بَعْدَ قُدْرَتِكَ عَلَى عُقُوْبَتِيْ وَدَعَوْتَنِيْ إِلَى التَّوْبَةِ مِنْ بَعْدِ جَرَاءَتِيْ عَلَى مَعْصِيَتِكَ فَإِنِّي اسْتَغْفَرْتُكَ فَاغْفِرْلِيْ وَمَا عَمِلْتُ فِيْهَا مِمَّا تَرْضَى وَوَعَدْتَّنِي عَلَيْهِ الثَّوَابَ فَأَسْئَلُكَ أَنْ تَتَقَبَّلَ مِنِّيْ وَلَا تَقْطَعْ رَجَائِيْ مِنْك

wal ikrâm.

Meaning: "My Lord, You are the Eternal, the Ancient, and the First. Upon Your great favor and Your noble generosity, You become the door of hope. This new year has arrived. I seek refuge in You from the temptation of Satan and his allies this year. I also hope for Your help in overcoming the self that often urges me to do evil. To You, I ask for guidance so that daily activities bring me closer to Your mercy. O Lord, Ow

Meanwhile, the dua for the beginning of the year is read 3 times in order to welcome the new year. With this prayer, it is hoped that grace, mercy, protection, health, harmony, safety, abundance of sustenance, soulmate, career, death in a good state, and various other goodness will continue to f

It's essential to understand the beginnings of drinking milk on 1 Muharram to grasp its significance and advantages. This practice comes from a great scholar of Makkah, Abuya As-Sayyid Muhammad bin Alawy Al Maliki, who often distributed milk to his disciples every 1 Muharram. This recommendation is described as a form of Tafa"ul or

hammad SAW.
Surah Al-Insyirah describes how Allah granted patience to Prophet Muhammad SAW when encountering challenging trials in conveying the message of Islam. Although his task was challenging, Allah expanded his chest and g

of Makkah.
The name "Al-Insyirah" itself is derived from the first sentence in this surah, which is "have We not expanded." This surah has a significant meaning for Muslims because it discusses the blessings that Allah bestowed upon P

The word "Syafahallah" is used by someone to pray for the recovery of a woman who is sick, but the prayer is not uttered directly to the person who is sick. Instead, this word is a third-person pronoun and is usually conveyed through an intermediary or another p

e recitation:
اَللّٰهُمَّ أَنْتَ الأَبَدِيُّ القَدِيمُ الأَوَّلُ وَعَلَى فَضْلِكَ العَظِيْمِ وَكَرِيْمِ جُوْدِكَ المُعَوَّلُ، وَهٰذَا عَامٌ جَدِيْدٌ قَدْ أَقْبَلَ، أَسْأَلُكَ العِصْمَةَ فِيْهِ مِنَ الشَّيْطَانِ وَأَوْلِيَائِهِ، وَالعَوْنَ عَلَى هٰذِهِ النَّفْسِ الأَمَّارَةِ بِالسُّوْءِ، وَالاِشْتِغَالَ بِمَا يُقَرِّبُنِيْ إِلَيْكَ زُلْفَى يَا ذَا الجَلَالِ